IRC Communication Research ResourcesAcademic Resources |
Wong, Meng Weng. "To Be In Touch." By: Freeside (mengwong@seas.upenn.edu) A post to the FutureCulture Mailing List. June 25th, 1993. Arthur Chandler pounds randomly on the keyboard and comes up with | Two thoughts come to mind. Many of us have made built great friendships on the net. And I must
admit that there is a certain "spell" associated with a net-relationship
-- there's something sensually tantalizing about the slow progression
of crafted words across a screen. The spell may even lead to a disinclination to voice or fleshmeet a
net.friend; one is dismayed by the possibility that he won't turn out
quite the way you'd imagined him to be. And so one puts off, interminably,
that inevitable phone call, that inevitable "I'll be wearing a white
carnation on my lapel" occasion, sacrificed to maintain the fragile
illusion of another's persona. Are we really who we are? What are the implications for basic definitions
of "personality"? Emboldened and empowered by anonymity, wholly in control
of the persona we convey (unlike in real life or while voicing, betrayed
by our leaky bodies) we can be whoever we want to be. This may be a
reason for the way our self-awareness changes when on the net. Factor analysis of a questionnaire called the Self-Consciousness Scale,
developed by Fenigstein, Scheier, and Buss in 1975, revealed three significant
groups correlating self-awareness with personality traits. Private
self-consciousness refers to being attentive of one's real feelings:
"I reflect about myself a lot." Public self-consciousness relates
to a concern with oneself as a social object (Wicklund calls this "objective
self-awareness"), for example, "I'm concerned about what other people
think of me." The third factor is called social anxiety and refers
to the tendency to become upset by social attention; a sample item is,
"I feel very anxious when I speak in front of a group." (Sabini, Social
Psychology, p 275.) How does this relate to net.interactions? Welp, let's look at how the
net, as a medium, differs significantly from real life. I will, for
the most part, consider high-interactivity media such as mailing lists/email,
and IRC chat systems. Interaction is reduced to lines of text, enlivened by the occasional
smiley. Intonative information is lost, not to mention the enormous
body of nonverbal communication, our vocabulary of gestures and idiosyncratic
symbols. Two effects follow from this: cognizant of the reduced scope
of our presentation, bereft of props, we are forced to focus on what
we say, and how we say it. Our private self-consciousness is increased.
Real-life conversation is a dynamic process of action/reaction, where
participants consider the other's perspective and reaction to what one
is saying. On the net, though, such cues are effectively suppressed,
due either to the paucity of the medium (in realtime chats) or to the
asynchrony inherent in any system where messages are long and take time
to compose. The delayed medium and unemotional nature of text (as opposed
to real physical intimacy) results in a reduction of public self-awareness:
it is simply impossible to gauge the response of the audience, and thus
one is forced from a posture of rhetorical persuasiveness, to an earnest
desire to communicate meaningfully. As concerns social anxiety - stage fright -- In real life, an audience
can be supportive, or critical and hostile, but an audience is always
conscious of the speaker, and the speaker knows that the audience
is forming an impression of him, an impression that he is at this
very moment working to construct or change. When communicating with
an audience distanced in space and in time, the author of email
is no longer constrained by realtime impression-formation, but only
by his ability to hold the attention of the reader. In realtime communication
such as on IRC, social misapprobation hits less hard; handles, mere
strings of text, can be changed at will, and the sheer number of people
one communicates with, leads to de-individuation and a flippant and
easy escaping of responsibility. Some analyses implicate the sender, the source of perceived personality,
for any misrepresentation. I suggest that it is equally the fault of
the recipient: one may be so eager to see what is not there that one
falls into the basic traps of attributional errors and confirmation
biases. Consider that the amount of information transmitted during realtime
chats is severely limited compared to a fleshmeet or even a phone call;
what explains the popularity of IRC? Several factors contribute to the
attraction of the IRC. First of all, one can always talk, even when
someone else is saying something; lines of text may scroll by, but one's
reading speed can easily compensate for the fact that ten people are
talking (typing) at the same time. The reduction in message style and
content, necessitated sometimes by typing speeds, requires an active
social imagination to interpret tightly coded messages. I suggest that
it is in this area, of interpretation, that most misunderstanding occurs.
One person's intent may be masked entirely by a poor choice of phrases;
sarcasm in particular does not carry well across on the net, and a message
totally opposite to the intent of the sender may be received. It is easy to perceive unmeant intents; such misperception occurs when
the wrong guess is made, when the facts are made to fit the theory.
An attempt at companionship may be misconstrued as crude flirtation;
"guy humour" may be interpreted as intentionally sexist and offensive.
Given that there is very little context upon which a net.friendship
can be built, and that even a single day spent together can exceed a
month of time on the net in terms of "getting to know you", I can be
only skeptical of the strength of virtual friendships. freeside
Disclaimer: This document in no way represents the University of
Pennsylvania. All opinions and errors are mine alone. |